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Click Anytime to Hear the July Sant Mat PODcast at BlogTalkRadio

Posted on Jul 5th, 2009 by SantMat_Mystic_(James) : SpiritualAwakeningRadio.com SantMat_Mystic_(James)
Aumkarbluebig


Click Anytime to Hear the July Sant Mat PODcast at BlogTalkRadio, on the Path of Divine Love and Inner Light & Sound Meditation


GO TO:
http://www.blogtalkradio.com/SantMatFellowship

Program Length: 27 Minutes

Program Contents - The July Sant Mat Satsang PODcast

The July Sant Mat Satsang PODcast: Mystic-Poetry (Bhajans) - Readings from The Adi Granth and from the Dadu Panch Vani: verses from Sant Dadu Dayal; the article: "Do Simran -- Do the Meditation", by Swami Sant Harinandan Baba, translated from Hindi into English by Pravesh Kumar Singh; The Ethical Foundation of Sant Mat: The Five Precepts and Meditation Requirements; a reading from a quintessential manual of Sant Mat teachings and practice known as, "The Philosophy of Liberation", by Sant Maharshi Mehi on: the inner spiritual technology, steps, stages, and stairway of heaven known as "The Eight Limbs of Yoga": YAMA: satya (truthfulness), ahimsa (non-violence in thought, word, and deed), asteya (non-stealing), brahmacarya (continence), and aparigraha (control of greed -- non-possessiveness). NIYAMA also consists of five practices: sauca (internal and external purity), santosha (contentment), tapas (penance), svadhyaya (study of scriptures and wisdom of the Sants), and isvara pranidhana (meditation on GOD); ASANA: correct posture in meditation; PRANAYAMA or breath control, which is, for the most part, not emphasized in contemporary Sant Mat Meditation; PRATYAHARA: withdrawal or sensory transcendence, as well as it means to bring back, as in refocusing oneself again whenever one notices that one has lost focus during their meditation sit; DHARANA: an increment of time characterized as quality meditation -- good concentration; DHYANA: one-pointed attention, stillness, also meaning true meditation or contemplation - not to be confused with the term "Dhyan" (visualizing or seeing the form of a Master, though of course that too is part of, or a stage of, traditional Sant Mat Meditation); SAMADHI: the bliss of being completely absorbed in meditation, unity, union with God, oneness. There are also readings on Amrit Veela/Brahmamuhurta/The Hour of God, and a list of some of the Sounds of Surat Shabd Yoga.

Sat Naam, Jai Guru, Radhaswami,

James


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Hebrew Christianity and the Vegetarian Diet - CLICK TO LISTEN

Posted on Jun 26th, 2009 by SantMat_Mystic_(James) : SpiritualAwakeningRadio.com SantMat_Mystic_(James)
Vegetariansaints


Click to Listen to: "Hebrew Christianity and the Vegetarian Diet" -- on the Jesus Movement, Ebionites, Elkasites, and Gnostics -- This Week's Edition of Spiritual Awakening Radio:


http://view.liveindexer.com/ASXGenerator.aspx?mediaSKU=00AlDL7lT7jfDhw5rExk0w%3d%3d

(Clicking the link will activate your windows media player or default player of .ASX files, streaming audio.)

All for the Love of Wisdom and Radio,
James
http://www.SpiritualAwakeningRadio.com


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The Mark of Recognition of a Sant Satguru

Posted on Jun 25th, 2009 by SantMat_Mystic_(James) : SpiritualAwakeningRadio.com SantMat_Mystic_(James)
Rss



The Mark of Recognition of a Sant Satguru



Radhasoami Reality:
http://groups.yahoo.com/group/Radhasoami-Reality
{Radhaswami Dayal ki Daya Radhaswami Sahai:
"Grant Merciful Radhasoami Thy Grace and Protection"}


(See notes below for all the mystic-terms used here such as Sat Lok, Shabda Swarup, Shabda Guru, and other words of the Masters.)

From, "Catechism of the Radhasoami Faith" (Prashnottar), by Huzur Maharaj

Q. 39. What is the mark of recognition of a Sant Satguru?

A. 39. The first mark of recognition is that the saints can only be those who have their Abode in Sat Loka and who teach the path of the Shabda (Word, Sound Current) and point out its Secret and who are themselves Shabda Swarup within.

Secondly, when any devotee or a deserving seeker appears before Them, his spirit and mind may of themselves begin to concentrate and get elevated and enjoy the bliss thereof.

Thirdly, Their discourses are very precise, deep and effective and the listener may get satisfied and convinced according to what he deserves and the stage at which he is.

Fourthly, in case anybody begins to have faith in Them without argument, They grant him some internal experience and bliss.

Fifthly, They live according to what They teach.
 
Sixthly, They take care of Their Satsangis internally and externally.


Mystic-Terms of the Masters --- Notes:

Sant Mat: Teachings of the Saints or Masters; Religion of Sants, Radhaswami Faith; Surat Shabd Yoga,

Sant:  (1) Good, virtuous, pious; excellent; steady, respectable, venerable; a pious or venerable person, a saint, (2) Embodiment of Truth. A special and beloved Son of the Supreme Being. One who has access to the purely spiritual regions beyond Brahmand and Par-Brahmand.

SAT: (1) Eternal Truth -- That which really is, entity, existence, essence, the self-existent or universal spirit; reality, fact, truth, essence, cream, marrow, (2) Immutable Truth, (3) Imperishable, Real, Eternal, Changeless, (4) Absolute and Immutable, (5) Sat Purush; True Being,

SatGuru: True and Perfect Spiritual Guide

Sat Lok: True Sphere, Heavenly Region, Above Time, Pure Spirit, Home of the Soul,

Shabda or Shabd: (1) Sound; Voice; Word; Name, (2) A song, a hymn, (3) Prime manifestation; the sound which accompanies the current of energy,(4) Word, Name, internal voice or sound, (5) Shabd is the cause and sustainer of the whole creation, Its force and vitality permeate the whole creation. Its currents are giving life to the body and all sense-organs. It is present within all. He, who meditates and diverts his attention inwards, in accordance with the teachings of Sants, can hear the sound, accompanying that current, and by its contact realise its bliss. (6) The regenerative spiritual current, (7) Force or energy, when it becomes kinetic or active, produces sound, which is called Shabd or Naam or Name, (8) Emanation from the Supreme Being -- God,

Shabda Swarup -- Shabda Guru: Inner Master, natural character or appearance, true countenance or form of the Sant Satguru, Spiritual Form, Holy Form,

Satsangis: One who attends Satsang: associate or follower or disciple of Sant Sat Guru; one who, having full belief and confidence in the Sant Sat Guru and His words is practising Surat Shabd Yoga under His immediate direction, and having traversed some distance is pushing upwards; A Sadhu or Satsangi is he who has traversed some distance and is engaged in the performance of the spiritual practices with love and ardour, and is to get access to Daswan Dwar and Sat Lok. (mostly based upon, The Glossary of the Radhasoami Faith)


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There is No Vatican of the Spirit - A Reflection on Impermanence

Posted on Jun 24th, 2009 by SantMat_Mystic_(James) : SpiritualAwakeningRadio.com SantMat_Mystic_(James)
Drycanal



There is No Vatican of the Spirit - A Reflection on the Impermanence of Spiritual Movements in a World of Samsara (Changes)

By James Bean

The Savior said,  "And there shall be others of those who are outside our number who name themselves bishops and also deacons, as if they have received their authority from God. They bend themselves under the judgment of the leaders. Those people are dry canals."  (Apocalypse of Peter,  The Nag Hammadi Library in English, online at Gnosis.org) 


As a friend Neil Tessler from Vancouver says: "There is no Vatican of the Spirit."  He specializes in writing about the politics of Guru-succession in India, suggesting that ALL spiritual movements decline and turn to dust sooner or later. It's just a matter of time. TRY AS THEY MIGHT, SPIRITUALITY CAN NOT BE INSTITIONUALISED. Groups usually undergo a process of gradual decline, dispensing with a crucial mystical principals or techniques every so often. Living in a world of forgetfulness and spiritual slumber, how soon we forget. The decline is so gradual, that sadly, most in a group over the decades of their short human lifespan do not even notice, or would rather not be mindful about such matters. Only looking back years or decades later, the lucky ones not completely intoxicated by social status or "group-think" might perhaps come to see the occasional wrong turn after wrong turn a spiritual group has made, all in the name of progress and good intentions of course:


building bigger buildings
with less meditating going on
in the, noisier, bigger buildings;
getting busier without, yet
not getting as far within;
an overall reduction
in the percentage of the population
having inner mystical experiences,
and all in the name of what...........
saving the world by becoming less spiritual? less true to the ideals of the Path?


Life-changing, transformative, inner experience, a close encounter of the God-kind, is what the "world" really needs, not yet more branding, photo ops and marketing campaigns.

 


With any spiritual movement, sooner or later, we are eventually left with bones, statues, dust from the past, apostles and prophets that are no more, the shoes and spectacles of the guru who lived many decades ago, and on a few occasions scrolls that are worshipped as holy books, even though these very same scrolls might instruct us to not worship books. Rather, these holy scriptures are advising us to be healed of our blindness, go within, develop sight, see Divine Light, and to be healed from our deafness, with ears opened to hearing inner Music.

All of these great teachers of days gone-by have generally reaffirmed for their generation, the same basic truths and inner experiences. I do like my friend's phrase: "There is no Vatican of the Spirit." I find that to be a useful if not ironic way of putting it. Spiritual movements come and go. Schools of Spirituality and mystics are replaced by polyester prophets parasitically interpreting the past inspiration once breathed by others. Living Saints are sometimes eventually replaced by CEO's of religious companies riding around in very expensive rickshaws of the rich and famous who seemingly are incapable of composing their own inspired poetry or prose like their predecessors. Ghost-writers don't count! All of the organisations associated with mystic-paths at present, rest assured, will meet the same fate as those of past generations, eventually being replaced with vibrant gatherings in diverse locations (if they haven't been already), new budding branches of the Living Mystical Tree of Life to replace the old, same as always -- thank God. 


A famous Saint from Hathras, India by the name of Tulsi Sahib used to sleep in the trunk of a tree at night. Read that somewhere. I find that to be absolutely charming as it reveals that Tulsi did not live in a mansion of opulent decadency with four or five Porsche's in the driveway (back then it would have been elephants I would imagine), an image that would have suggested a contradiction between the teacher's lifestyle and his teachings.  If I ever travel to Hathras, it will not be to visit the samadh containing Tulsi's ashes, but to that tree that Tulsi once slept in, or one like it, and to the places where he spent much time in meditation.


There is no permanent Institution or University of Mysticism, but a decline-renewal process, a continuous pattern of Masters leaving older groups, movements, ashrams or real estate, and emerging in new locations to begin again, to reboot, to reset, to renew the mystic-path on Planet Earth, to keep the torch of spirituality burning bright for another generation or two. Spirituality is the Impulse of Life from the Great Life, the Universal Soul -- God -- that we as soul are intertwined with, not golden temples, or idols made of wood and stone. The history of Essenes leaving Jerusalem, John the Baptist leaving Qumran, Thomas heading East,  Valentinians moving out of Roman cities to create Egyptian spiritual communities in the desert, Tulsi Sahib moving from Poona to Hathras, and so it goes and always has been, an observable pattern of breaking with the past, a time-honored tradition of crisis and renewal, reaffirming one's mystic-path, making a fresh start in new locations, remaining free to exist in genuineness and authenticity without a hierarchy of scribes and an ever-growing caste of Pharisees running the show, surrounding the Master, blocking him from our view. There has never been an Institution of Gnosis. There is no Vatican of the Spirit.  Seneca said: "Every new beginning comes from some other beginning's end."   Viva the Revolution.


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Visions of Allah: Rumi and Sufi Poetry -- CLICK TO LISTEN

Posted on Jun 22nd, 2009 by SantMat_Mystic_(James) : SpiritualAwakeningRadio.com SantMat_Mystic_(James)
Rumiradiant


Visions of Allah: Rumi and Sufi Poetry -- CLICK TO LISTEN


My talk on Sufi mysticism, the secrets of Rumi and other Sufi poets

6/19/09 Spiritual Awakening Radio via HealthyLife.Net - Positive Talk Radio

Go to my radio archive page, scroll down and click on "Visions of Allah: Rumi and Sufi Poetry."
http://www.healthylife.net/RadioShow/archiveSPA.htm

(Clicking the link at the archive page activates your windows media player or default player of .asx files - streaming audio.)

All for the Love of Wisdom and Radio,

James
Producer and Host
Radio Website:
www.SpiritualAwakeningRadio.com
Follow me at Twitter:
http://www.Twitter.com/WisdomRadio


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With Guru's Support and Sincere Meditation, the Soul Attains God

Posted on Jun 17th, 2009 by SantMat_Mystic_(James) : SpiritualAwakeningRadio.com SantMat_Mystic_(James)
Shahiswami


With Guru's Support and Sincere Meditation, the Soul (Surat) Attains God


Sant Mat Fellowship:
http://groups.yahoo.com/group/SantMatFellowship
{"Repeat the Name of your Beloved, day and night, again
and again. With care in thought, word and deed, you will
cross to the other shore." -- Dadu}


Meditation Sangat:
http://groups.yahoo.com/group/MeditationSangat
{"Do not live even a single day without inner
meditation." -- Baba Devi Sahab}


An English translation of a verse of

Revd. Shahi Swami Ji Maharaj,

probably the eldest living direct

disciple of Maharshi Mehi

Paramhans Ji Maharaj


- Translation by Pravesh K. Singh (http://groups.yahoo.com/group/sant_santati ,

http://blog.360.yahoo.com/praveshksingh )



THE VERSE:

"guru yugatI se tAku gagan mein, tab jhalakai ek tArA re |
wah tArA gurudev batAvain, joti mahal kA dwArA re ||

duti nakshatra aru chhaTA Chandra ko, sUraj prabhA niyArA re |
guru prasAd lakhain jogI jan, kari andar paisArA re ||

shabd mahal mein surat chalai tab, pakaDi shabd kI dhArA re |
paiThat sunat shabd anahad jo, bAjat vividh prakArA re ||

shabd mahal mein sAr shabd dhuni, jo bhavajal kaDhihArA re |

`Shahi' surat lagai tAson tab, sataguru sain sahArA re ||



TRANSLATION:

Gaze into the (inner) sky as taught by the Guru; a star would be sighted. |
This star, explains Gurudev, is the gateway to the Palace or Kingdom of Lights. ||

Radiance, constellations, splendour of moon, and rare brilliance of the sun come into the field of inner vision. |
Yogis, with the Guru's blessings and grace, get to see the above by penetrating within. ||

Subsequently the soul moves into the Palace of Sounds, holding onto the Current of Sound. |
Accessing here (the soul) listens to sounds of innumerable variety that keep ringing there. ||

In the Palace of Sound is grasped the Quintessential Word (Sound), which rescues (the soul) out of the ocean of transmigration. |
With the support and valuable prompts of Guru, says Shahi Swami, the surat (soul) gets attached to God. ||



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Do Simran -- Do the Meditation By Swami Harinandan Baba

Posted on Jun 17th, 2009 by SantMat_Mystic_(James) : SpiritualAwakeningRadio.com SantMat_Mystic_(James)
Swamiharinandanbaba


Do Simran -- Do the Meditation

By Swami Harinandan Baba
Translation from Hindi Provided
by Pravesh K. Singh


Sant Mat/Spiritual Awakening Blog:
http://santmat.gaia.com/blog

Perform virtuous acts, you will receive happiness. Also do 'sumiran' (remembering God's name, or meditating on the Divine Sound) regularly. The biggest advantage of 'sumiran' is that we do not have to pass through the painful cycle of 8.4 million species again. Those who perform true worship of God, meditate on His name, are rid of the cycle of transmigration. The condition is that meditation be done with utmost regularity. Get initiation from an adept Guru, meditate thrice daily. Whether you see anything (during meditation) or not, never ever discontinue meditation. Initially, it might appear to be a mere show, a useless exercise. People often say that they are going to do 'dhyan', but dhyan does not happen in the very beginning. Dhyan is in fact the seventh limb of eight-fold Yoga* (as enunciated by Patanjali). We have to start with 'yam', ** 'niyam', 'Asan', 'prANAyAm', 'pratyAhAr'; then comes 'dhyAn'. Dhyan is followed by 'samAdhi' (the highest state of meditation) which is the eighth limb of yoga. So dhyan does not happen initially. First we make an attempt to do dhyan, and this process is called 'dhyAnAbhyAs' (practice of dhyan).

___________________________________

NOTES About the Practices and Ahimsa Ethics
__________________________
_________


* The Eight Limbs of Yoga-Stairway to Heaven - these steps and stages of ascension are used to varying degrees fairly universally by Eastern spiritual paths:
http://yoga.about.com/od/theyogasutras/p/eightlimbs.htm

** Ethical Foundation - The Five Precepts: Two and a half hours of meditation per day*** and ethcial precepts of Ahisma (non-violence in thought, word, and deed):

* Refrain from taking the life of sentient beings. This precept requires strict adherence to a vegan or lacto-vegetarian diet. No meat, fish, poultry or eggs (fertilized or nonfertilized).
* Refrain from speaking what is not true.
* Refrain from taking what is not offered.
* Refrain from sexual misconduct.
* Refrain from the use of intoxicants. This includes avoiding all poisons of any kind, such as alcohol, drugs, tobacco, gambling, pornography, and excessively violent films or literature.

*** Daily Meditation, Ethcial Precepts, and Eight Limbs of Yoga in the book, Philosophy of Liberation, by Sant Maharshi Mehi:

88. Yama consists of five disciplines: satya (truthfulness), ahimsa (non-violence), asteya (non-stealing), brahmacarya (continence), and aparigraha (control of greed or non-possessiveness).

Niyama also consists of five practices, which are the following: sauca (internal and external purity), santosha (contentment), tapas (penance), svadhyaya (study of spiritual matters) and lsvara pranidhana (meditation on God).

89. In following Yama and Niyama, one exercises aversion from the five sins, serves the spiritual master, attends satsang, and practices meditation as referred to in section 60.

90. A comfortable asana (a pose of sitting or posture) of keeping the head, neck and trunk straight and steady is a must for meditation. Without the ability to sit in such a steady posture for prolonged periods, meditation cannot be practiced.

91. Meditation should be practiced being alert, without being drowsy, shutting the eyes comfortably and without turning the eyeballs or pressing them in any way.

92. The practice of meditation should be an essential part of the practitioner's daily routine. The preferred time of meditation is Brahmamuhurta ([Hour of God: Brahma-mu-hurta, or Amrit Veela: Hour of Elixir]: very early in the morning: 3:00 A.M.). Likewise one should meditate at mid-morning and then again in the evening time. While falling asleep, one should also engage his mind in meditation. Further, it is good to practice Manas japa [Simran] or Manas dhyana [Dhyan] while working.

93. Before learning the Nadanusandhana (meditation on inner Sound) in practicing Manas japa (mantra repetition), Manas dhyana (focusing on the form of the master or deity) and Drshti Yoga ([inner Light meditation in the Third Eye Center or Eye-Focus] focusing on a Point that is practicing one-pointedness), one should meditate with eyes and mouth shut. Upon learning Nadanusandhana (Yoga of Sound [Inner Sound meditation]) from the Master, one should also close the ears.

94..........In the initial stages of dhyana (absolute concentration), pratyahara is practiced. [Note: Pratyahara means to bring back. Bringing back or refocusing one's attention during meditation, bringing the mind distracted by worldly thoughts back to the Focal Point during meditation.] Through the means of pratyahara, the mind is brought back repeatedly to the Focal Point. By this constant practice of pratyahara, one is eventually able to concentrate for a short period on the Focal Point. This state of concentration is called dharana (steadiness of concentration or absorption). When absorption is maintained for longer and longer periods of time, then it is dhyana (absolute concentration). Then in this state of dhyana, one is able to grasp the Streams of spiritual Sounds (described in section 60) and finally achieves samadhi (Unity [Union, Absorption, Oneness in deep meditation]). Drshti Yoga (seeing the inner Light---the Yoga of Vision) will greatly facilitate pratyahara and dharana...... ////////




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Spiritual Awakening Radio-New Program Archived-Click to Listen

Posted on Jun 17th, 2009 by SantMat_Mystic_(James) : SpiritualAwakeningRadio.com SantMat_Mystic_(James)
Wooferbig


Spiritual Awakening Radio-New Program Archived-Click to Listen-A Variety of Eclectic Sayings, Parables & Other Spiritual Readings

The 6-12-09 Edition of Spiritual Awakening Radio is Archived and Available Online

A Variety of Eclectic Sayings, Parables & Other Spiritual Readings:

Symptoms of Inner Peace

The Man In the Well

The Man Sitting on a Park Bench Year After Year (On Not Being A Prisioner of Our Own Thoughts)

Gospel of Thomas, Kabir and Namdev Sayings

Mirabai: In Search of a Genuine Teacher Who Knows the Secret

The Prayer of Ahimsa

Guru Nanak's Vision For Life On Earth: Living In the Source of All-Energy

Seven Things I Believe and Experience

CLICK TO LISTEN (link activates your windows media player or default player of .asx sound files):

http://view.liveindexer.com/ASXGenerator.aspx?mediaSKU=xSX6yLEatgAM8JryIx8N3g%3d%3d

Enjoy the latest edition of Spiritual Awakening Radio Online.

All for the Love of Wisdom and Radio,
James
Producer and Host
http://www.SpiritualAwakeningRadio.com



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To hear various editions of Spiritual Awakening Radio Online.....

Posted on Jun 8th, 2009 by SantMat_Mystic_(James) : SpiritualAwakeningRadio.com SantMat_Mystic_(James)
Wooferbig



To hear various editions of Spiritual Awakening Radio and the Sant Mat Podcast, GO TO:

http://www.SpiritualAwakeningRadio.com/archive.html





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The Secret Pathway to God's Abode

Posted on Jun 6th, 2009 by SantMat_Mystic_(James) : SpiritualAwakeningRadio.com SantMat_Mystic_(James)
Mehistick


The Secret Pathway to God's
Abode


Sant Mat Fellowship:
http://groups.yahoo.com/group/SantMatFellowship


An English translation of a  verse of Maharshi Mehi Paramhans Ji Maharaj (28.04.1885-08.06.1986), one of the greatest exponents of Santmat, taken from his book "Maharshi Mehi Padavali" (Compositions of Maharshi Mehi) based on its Hindi translation by his worthy disciple & successor Maharshi Santsewi ji Paramhans (20.12.1920 - 04.06.2007):

 

- Translation by Pravesh K. Singh (http://groups.yahoo.com/group/sant_santati , http://blog.360.yahoo.com/praveshksingh )


THE VERSES:

"sukhaman jhal jhal bindu jhalakai |
lakh le bhaiyyA band palake ||1||
tIsar til mein drishTi dhare |
piND tyAgi brahmAND chale ||2||

khule AkAsh bhare tArA |
dIp Tem hare andhiyArA ||3||
anupam chAndani joti bare |
taruN sUrya div joti kare ||4||

anahat anahad dhun mIThI |
surat gahe kari div dIThI ||5||

dhari as shabd surat DorI |
surat chalo ghar sat ko rI ||6||

`mehi' bhed kahA yah sAr |
guru sevi pAve niradhAr ||7||

 

TRANSLATION:

A scintillating point-light is sighted in the Sushumna (the centre of the Ajna Chakra) |
Behold (this point), O brother, with the curtains of your eyelids down ||1||

(The spiritual practitioner) who stills his sight in the Third Til (Sushumna, or the centre or the Ajna Chakra), |
Moves beyond his body and enters into the macrocosm. ||2||

The inner sky, studded with sparkling stars, is laid open (to such a practitioner). |
Light resembling that of the earthen lamp-flame (that is seen within) dispels the darkness (of the inner sky). ||3||

The inner horizon is illumined with incomparable moonlight. |
The dazzling divine light of the youthful (
mid-day) Sun brightens up the inside. ||4||

Melodies of myriads of sounds and the primeval unstruck sound |
Are grasped by the surat (individual soul) that has acquired the divine supernatural vision. ||5||

Catching hold of such (divine sounds) with the focussed attention (which is referred to here as the string or thread of surat), |
O soul! Travel back to your true home (
the Soundless State where God alone dwells). ||6||

I have essentially revealed, says Maharshi Mehi, the secrets (of the way to God's Abode). |
One, who serves his Guru, attains to the Supreme Soul (God) who does not need any base or support. ||7||



 

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