He was a great Saint from Agra, India. He coined a very high, holy name of God: Radhasoami (pronounced: “Radha-Swami”), meaning: Lord of the Soul. This is a mantra to be repeated with love.
The small image of a Master on his hat that of Swami Ji Maharaj, his guru.
I have most all of Huzur's writings in my library, and esteem him, even now, as one of the greatest exponents of the Path of the Masters. From a website below, which has many more photos, and has online his spiritual classic, Radhasoami Mat Prakash. Hazur Maharaj (1829-1898) [As Sant Sat Guru 1878-1898] Served Soamiji Maharaj of Agra from (1858-1878) in a manner unparalleled in the annals of bhakti. Later when Soamiji departed for his heavenly abode, He succeeded Him as Guru.
From the teachings of Huzur Maharaj:
Great stress is laid in the Radhasoami Faith on engendering love for the Supreme Being. This can only be done when all worldly desires are gradually eradicated from the mind, and it becomes impressed to the inmost core, with the unbounded bliss that might be attained approaching the Supreme Being, Radhasoami. Love being attraction, it is quite plain that the devotional practice for approaching the Supreme Being will become very easy indeed, if there is true love for Him, and devotion, instead of being a thing of duty, will be the highest and most blissful work in this world.
Love for Supreme Being
108. This practice can be conducted easily and comfortably if the devotee has a little love for the Supreme Being. Without love it will be too hard and difficult to practice Surat-Shabd-Yoga with any good result to be obtained within a short time.
1. The Supreme Being, being a boundless ocean of spirit or love; and, human being, being a drop or current of spirit or love from this ocean; and, love being the very essence and means of existence of the whole creation, it follows that no effort in any direction, temporal or spiritual, unless actuated by love or affectionate regard, can be crowned with success, and, the work or labour rendered easy, sweet and harmonious.
2. Love is most sublime, having its origin in the highest region, the abode of the Supreme Being. In whatever heart it sprang up, it will gradually raise and carry the fortunate possessor of this lofty and noble passion to the highest region.
3. All good qualities and goodness itself will gradually find their home in the heart in which love dwells and all bad qualities will be rooted out by and by.
4. Whatever a human being, full of pure love thinks or does, is all wisdom; while the thoughts and works of worldly wise persons are full of selfishness and folly.
5. Knowledge without love for the Supreme Being is futile and tends towards untruth or darkness or materialism, while love turns everything to good use and leads to enlightenment and truth. Even worldly love, such as filial and conjugal, is attended with goodness, happiness and comfort to all concerned. How much more good would then result to mankind in general if the same loves become spiritual, and be directed towards the Supreme Being, the merciful and Kind Parent of the whole creation.
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SantMat_Mystic_(James)'s Photo : HuzurJi
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xx blessings beloved soul brotha…please can you share more with me about this image…it really speaks to me….blessings of love aquara xxxxx
He was a great Saint from Agra, India. He coined a very high, holy name of God: Radhasoami (pronounced: “Radha-Swami”), meaning: Lord of the Soul. This is a mantra to be repeated with love.
The small image of a Master on his hat that of Swami Ji Maharaj, his guru.
I have most all of Huzur's writings in my library, and esteem him, even now, as one of the greatest exponents of the Path of the Masters. From a website below, which has many more photos, and has online his spiritual classic, Radhasoami Mat Prakash.
Hazur Maharaj (1829-1898)
[As Sant Sat Guru 1878-1898]
Served Soamiji Maharaj of Agra from (1858-1878) in a manner unparalleled in the annals of bhakti. Later when Soamiji departed for his heavenly abode, He succeeded Him as Guru.
From the teachings of Huzur Maharaj:
Great stress is laid in the Radhasoami Faith on engendering love for the Supreme Being. This can only be done when all worldly desires are gradually eradicated from the mind, and it becomes impressed to the inmost core, with the unbounded bliss that might be attained approaching the Supreme Being, Radhasoami. Love being attraction, it is quite plain that the devotional practice for approaching the Supreme Being will become very easy indeed, if there is true love for Him, and devotion, instead of being a thing of duty, will be the highest and most blissful work in this world.
Love for Supreme Being
108. This practice can be conducted easily and comfortably if the devotee has a little love for the Supreme Being. Without love it will be too hard and difficult to practice Surat-Shabd-Yoga with any good result to be obtained within a short time.
1. The Supreme Being, being a boundless ocean of spirit or love; and, human being, being a drop or current of spirit or love from this ocean; and, love being the very essence and means of existence of the whole creation, it follows that no effort in any direction, temporal or spiritual, unless actuated by love or affectionate regard, can be crowned with success, and, the work or labour rendered easy, sweet and harmonious.
2. Love is most sublime, having its origin in the highest region, the abode of the Supreme Being. In whatever heart it sprang up, it will gradually raise and carry the fortunate possessor of this lofty and noble passion to the highest region.
3. All good qualities and goodness itself will gradually find their home in the heart in which love dwells and all bad qualities will be rooted out by and by.
4. Whatever a human being, full of pure love thinks or does, is all wisdom; while the thoughts and works of worldly wise persons are full of selfishness and folly.
5. Knowledge without love for the Supreme Being is futile and tends towards untruth or darkness or materialism, while love turns everything to good use and leads to enlightenment and truth. Even worldly love, such as filial and conjugal, is attended with goodness, happiness and comfort to all concerned. How much more good would then result to mankind in general if the same loves become spiritual, and be directed towards the Supreme Being, the merciful and Kind Parent of the whole creation.